N.B. In the overall Buddhist tradition known as Mahayana, the practice of "karma yoga" or universal humanitarian service is of equal importance to formal yoga sadhana. HH the Dalai Lama believes and practices this way, and I as a western tantric guru do also.



Keywords : HH The Dalai Lama, public Dalai Lama talks on world peace, Dalai Lama resources and current schedule, Nobel Peace Prize, universal human [ secular ] ethics, deep permaculture ethics.

Summary: Provided here is (1) the current tour schedule for His Holiness the Dalai Lama [ for California, Massachusetts, New York, Denmark, Iceland, Netherlands, India, Germany ], (2) an introduction to the life and work of HH the Dalai Lama, (3) book references and resources, and (4) curriculum vitae.

HH the Dalai Lama:
“Never give up.
No matter what is going on.
Never give up.
Develop the heart.
Be compassionate.
Not just to your friends but to everyone.
Work for peace in your heart and in the world.
Work for peace and I say again:
Never give up.
No matter what is happening.
No matter what is going on around you.
Never give up.”

Introduction:

All Our Relations. Mitakuye Oyasin.

His Holiness the Dalai Lama is one of the pivotal figures of our time. He is, more than anyone else that can be presently named, a world citizen and world teacher.

His work in ethics, human rights,world peace, psychology and education, Buddhist teaching and East West relations, is second to none in our generation.

In addition to a Nobel Peace Prize and the US Congressional Gold Medal, HH the Dalai Lama has received scores of honorary Doctorates ( in Laws, Philosophy, Human Letters, Divinity, Buddhist Philosophy, and so forth ) from major teaching centers worldwide. These include Columba, Brandeis, Universite de Paris, Benaras Hindu University, Hebrew University Jerusalem, U California San Francisco, and Rissho University Tokyo. He is an honorary citizen of Canada, of Roma Italia and so forth.

He speaks worldwide and has published more than seventy two books.

He is one of the most respected and revered persons on the the planet. On one visit to New York City some years back, forty thousand people turned out to see the Dalai Lama in the park.

When the Dalai Lama gives the Highest Yoga Tantra initiation ( abhisekha ) of Kalacakra, the attendees sometimes number 100,000 or even 200,000. HH the Dalai Lama has given this initiation thirty times in different parts of the world. In addition to being a master of the Great Seal ( Mahamudra ) lineage of Buddhist tantra, he also gives initiations of the Great Perfection ( Mahasandhi, Atiyoga ), for example in London, in San Francisco, and Paris.

You can see him this year at public talks in several areas, such as California, Massachusetts, New York, Europe, and India. A current schedule is provided below.

I have seen HH the Dalai Lama give extremely worthwhile empowerments in Los Angeles and San Francisco, and represented him to the State Legislature of Hawaii in 1993, where he was invited to give a talk, and did. I have listened carefully to him conferencing with Hawaiian elders in public and was struck by the care and attention he gave in listening to others, and in asking questions.

HH the Dalai Lama has written extremely important books on psychology and ethics, and I recommend these to the general public for self-help purposes, and also recommend some of his books to those committed to public service, especially in the area of multiculturalism, international human rights work, and the international Green Party movement.

Because of the profound confluence of modern events, global economics, environmental issues and human cultures, the importance of broader and deeper human co-operation becomes more and more important.

To obtain a broader and clearer understanding and principles for working with these most important issues, studying the secular works of the Dalai Lama is of great value and importance.

Similarly, His Holiness is one of the few people who can and does speak for the diverse Buddhist populations and traditions worldwide. He has taught senior Japanese tantric Buddhist gurus of the Shingon lineage in their country, for instance. His Holiness is a paragon of the Buddhist renunciate order ( bhiksu-sangha ), of Buddhist scholarship, and of the Mahayana Great Way lineages, all of which are profoundly universal.

This teacher is one of our very very best, be you a psychologist or academic, a diplomat, a tantric yogi, or a Buddhist practitioner. He has completely revolutionized Buddhist teaching, parts of popular modern culture, the understanding of international diplomacy and so forth in our lifetime.

This is someone who actually embodies many of the key principles of the United Nations treaties on human rights, and also the key Buddhist Mahayana principles and teachings. It is important to note that the Mahayana Buddhist principles and the principles of the UN human rights work are essentially identical. There are universal principles that take us all forward, individually and together. In Buddhist Sanskrit these terms are, for instance pratitya-samutpada and karma. Now you know.

The final point I wish to put forward to all is this: the Dalai Lama believes in all of us as people who *already* have sensitive human hearts that can be educated and developed, and he shows all of us a very real and practical way forward, a way based on self-understanding, listening and mutual respect, and patient co-operation.

You could do worse, and please remember that due to impermanence, this elder teacher will not live forever. It is not clear how anyone anywhere can replace him.

I see no real alternative to respect and co-operation for the common good, because we are one world. For this broader and deeper reason, and not specifically because he is a Buddhist guru, I support this teacher. He was not allowed by their government to attend a recent peace conference in South Africa, but he is available to you, and he is here for All Our Relations. May he live long and may his brilliant consciousness reach many many more.

Thank you,
KT, Rio Earth Summit Green Party organizer and so forth

In partial fulfillment of my formal Mahayana teaching responsibilities.
Sarva mangalam! Siddhi rastu!
[ May it be auspicious! May there be accomplishment! ]

John David Bartoe, Challenger 8 NASA space mission, July 1985:
“As I looked down, I saw large river meandering slowly along for miles, passing from one country to another without stopping. I also saw huge forests, extending across several borders. And I watched the extent of one ocean touch the shores of several continents. Two words leaped to mind as I looked down on all of this: commonality and interdependence. We are one world.”


Some of the following materials are taken from
www.dalailama.com/
Published books and multimedia materials are available at libraries throughout the world, and from Snow Lion Publications at
www.snowlionpub.com

From the official web site:

“Universal Recognition

“His Holiness the Dalai Lama is a man of peace. In 1989 he was awarded the Nobel Peace Prize for his non-violent struggle for the liberation of Tibet. He has consistently advocated policies of non-violence, even in the face of extreme aggression. He also became the first Nobel Laureate to be recognized for his concern for global environmental problems.

“His Holiness has travelled to more than 62 countries spanning 6 continents. He has met with presidents, prime ministers and crowned rulers of major nations. He has held dialogues with the heads of different religions and many well-known scientists.

“Since 1959 His Holiness has received over 84 awards, honorary doctorates, prizes, etc., in recognition of his message of peace, non-violence, inter-religious understanding, universal responsibility and compassion. His Holiness has also authored more than 72 books.

“His Holiness describes himself as a simple Buddhist monk.”

“Three Main Commitments in Life
“Firstly, on the level of a human being, His Holiness first commitment is the promotion of human values such as compassion, forgiveness, tolerance, contentment and self-discipline. All human beings are the same. We all want happiness and do not want suffering. Even people who do not believe in religion recognize the importance of these human values in making their life happier. His Holiness refers to these human values as secular ethics. He remains committed to talk about the importance of these human values and share them with everyone he meets.

“Secondly, on the level of a religious practitioner, His Holiness second commitment is the promotion of religious harmony and understanding among the world's major religious traditions. Despite philosophical differences, all major world religions have the same potential to create good human beings. It is therefore important for all religious traditions to respect one another and recognize the value of each other's respective traditions. As far as one truth, one religion is concerned, this is relevant on an individual level. However, for the community at large, several truths, several religions are necessary.

“Thirdly, His Holiness is a Tibetan and carries the name of the Dalai Lama. Tibetans place their trust in him. Therefore, his third commitment is to the Tibetan issue. His Holiness has a responsibility to act as the free spokesperson of the Tibetans in their struggle for justice. As far as this third commitment is concerned, it will cease to exist once a mutually beneficial solution is reached between the Tibetans and Chinese.

However, His Holiness will carry on with the first two commitments till his last breath.”

Upcoming Schedule
2009
Lecture in Santa Barbara, CA, USA on April 24: His Holiness will give a lecture on The Nature of Mind organized by the University of Santa Barbara at the UCSB Events Center. Contact Website: www.religion.ucsb.edu/dalailama/
Public Talk in Santa Barbara, CA, USA on April 24: His Holiness will give a public talk on Ethics for Our Time organized by the University of Santa Barbara at the UCSB Events Center. Contact Website: www.religion.ucsb.edu/dalailama/
Public Talk in Berkeley, CA, USA on April 25: His Holiness will give a public talk on Peace Through Compassion organized by the University of California, Berkeley at the Greek Theater. Contact Website: www.berkeley.edu

Public Talk in Boston, MA, USA on April 30: His Holiness will give a public talk to the Harvard University Community on Educating the Heart organized by Harvard University at the Memorial Church. Contact Website: www.harvard.edu
Inauguration of The Dalai Lama Center on April 30: His Holiness will inaugurate The Dalai Lama Center at the Massachusetts Institute of Technology (MIT) by giving a talk on Ethics and Enlightened Leadership. Contact Website: www.thecenter.mit.edu
Panel Discussion in Boston, MA on May 1: His Holiness will participate in a panel discussion on Meditation and Psychotherapy – Cultivating Compassion and Wisdom organized by the Harvard Medical School Department of Continuing Education at Boston Park Plaza Hotel. Contact Website: www.cme.med.harvard.edu/index.asp
Teaching in Boston, MA on May 2: His Holiness will give a teaching in the morning on What Is Buddhism & Commentary on The Four Noble Truths organized by the Tibetan Association of Boston at the Gillette Stadium, Foxboro. Contact Website: www.bostontibet.org
Public Talk in Boston, MA on May 2: His Holiness will give a public talk in the afternoon on The Path to Peace and Inner Happiness organized by the Tibetan Association of Boston at the Gillette Stadium, Foxboro. Contact Website: www.bostontibet.org

Public Talk in New York, NY on May 3: His Holiness will participate in a conversation with Mary Robinson, former President of Ireland and former UN High Commissioner for Human Rights, and moderated by Pico Iyer on Wisdom & Compassion for Challenging Times and organized by The Tibet Fund at The Town Hall. Contact Website: www.tibetfund.org

Teaching in New York, NY on May 4: His Holiness will give a teaching on The Quintessence of Compassion organized by The Tibet House at The New Beacon Theater. Contact Website: www.tibethouse.org
Public Talk in Albany, NY on May 6: His Holiness will give a public talk on Compassionate Ethics in Difficult Times organized by the World Ethical Foundations Consortium at the Albany Palace Theater. Contact Website: www.worldethicalfoundations.org

Teaching in Copenhagen, Denmark from May 30 & 31: His Holiness will give a day and a half teaching on Nagarjuna's Commentary on Bodhicitta (jangchup semdrel) & Kamalashila's The Middling Stages of Meditation (gomrim barpa) at the Bella Center. Contact Website: www.dalailama.dk
Public Talk in Copenhagen, Denmark on May 31: His Holiness will give a public talk on Peace Through Inner Peace at the Bella Center. Contact Website: www.dalailama.dk

Public Talk in Reykjavik, Iceland on June 2: His Holiness will give a public talk on the topic on Values, Attitude and Happiness at the Laugardalsholl Sporting Arena. Contact Website: www.dalailama.is

Teaching in Amsterdam, The Netherlands on June 4: His Holiness will give a teaching on Shantideva’s Chapter 6 on Patience from A Guide to the Bodhisattva’s Way of Life at the Rai Congress Center. Contact Website: www.dalailamanederland.nl
Public Talk in Amsterdam, The Netherlands on June 4: His Holiness will give a public talk on The Power of Compassion At A Turbulent Time at the Rai Congress Center. Contact Website: www.dalailamanederland.nl

Teaching in Kaza, H.P., India from July 10 to 12: His Holiness will give three-day teachings at the request of the Sakya Monastery in Kaza. On July 10 His Holiness will give a Buddhist teaching (topic yet to be decided). On July 11 and 12 His Holiness will confer the Avalokiteshvera Initiation (chenresig wangchen).

Teaching in Frankfurt, Germany on July 30 & 31: His Holiness will give a day and a half teaching on Kamalashila's The Middling Stages of Meditation (gomrim barpa). On the morning of July 31 he will confer an Amitabha Empowerment (opakmey jenang). Contact Website: www.dalailama-frankfurt.de



Nobel Peace Prize Acceptance Speech
[ University Aula, Oslo, 10 December 1989 ] :

Your Majesty, Members of the Nobel Committee, Brothers and Sisters.

I am very happy to be here with you today to receive the Nobel Prize for Peace. I feel honored, humbled and deeply moved that you should give this important prize to a simple monk from Tibet I am no one special. But I believe the prize is a recognition of the true value of altruism, love, compassion and non-violence which I try to practice, in accordance with the teachings of the Buddha and the great sages of India and Tibet, I accept the prize with profound gratitude on behalf of the oppressed everywhere and for all those who struggle for freedom and work for world peace.

I accept it as a tribute to the man who founded the modern tradition of non-violent action for change Mahatma Gandhi whose life taught and inspired me. And, of course, I accept it on behalf of the six million Tibetan people, my brave countrymen and women inside Tibet, who have suffered and continue to suffer so much. They confront a calculated and systematic strategy aimed at the destruction of their national and cultural identities. The prize reaffirms our conviction that with truth, courage and determination as our weapons, Tibet will be liberated.

No matter what part of the world we come from, we are all basically the same human beings. We all seek happiness and try to avoid suffering. We have the same basic human needs and is concerns. All of us human beings want freedom and the right to determine our own destiny as individuals and as peoples. That is human nature. The great changes that are taking place everywhere in the world, from Eastern Europe to Africa are a clear indication of this.

In China the popular movement for democracy was crushed by brutal force in June this year. But I do not believe the demonstrations were in vain, because the spirit of freedom was rekindled among the Chinese people and China cannot escape the impact of this spirit of freedom sweeping many parts of the world. The brave students and their supporters showed the Chinese leadership and the world the human face of that great nation.

Last week a number of Tibetans were once again sentenced to prison terms of upto nineteen years at a mass show trial, possibly intended to frighten the population before today's event. Their only 'crime" was the expression of the widespread desire of Tibetans for the restoration of their beloved country's independence.
The suffering of our people during the past forty years of occupation is well documented. Ours has been a long struggle. We know our cause is just Because violence can only breed more violence and suffering, our struggle must remain non-violent and free of hatred. We are trying to end the suffering of our people, not to inflict suffering upon others.

It is with this in mind that I proposed negotiations between Tibet and China on numerous occasions. In 1987, I made specific proposals in a Five-Point plan for the restoration of peace and human rights in Tibet. This included the conversion of the entire Tibetan plateau into a Zone of Ahimsa, a sanctuary of peace and non-violence where human beings and nature can live in peace and harmony.
last year, I elaborated on that plan in Strasbourg, at the European Parliament I believe the ideas I expressed on those occasions are both realistic. and reasonable although they have been criticised by some of my people as being too conciliatory. Unfortunately, China's leaders have not responded positively to the suggestions we have made, which included important concessions. If this continues we will be compelled to reconsider our position.

Any relationship between Tibet and China will have to be based on the principle of equality, respect, trust and mutual benefit. It will also have to be based on the principle which the wise rulers of Tibet and of China laid down in a treaty as early as 823 AD, carved on the pillar which still stands today in front of the Jokhang, Tibet's holiest shrine, in Lhasa, that "Tibetans will live happily in the great land of Tibet, and the Chinese will live happily in the great land of China".

As a Buddhist monk, my concern extends to all members of the human family and, indeed, to all sentient beings who suffer. I believe all suffering is caused by ignorance. People inflict pain on others in the selfish pursuit of their happiness or satisfaction. Yet true happiness comes from a sense of brotherhood and sisterhood. We need to cultivate a universal responsibility for one another and the planet we share. Although I have found my own Buddhist religion helpful in generating love and com¬passion, even for those we consider our enemies, I am convinced that everyone can develop a good heart and a sense of universal responsibility with or without religion.

With the ever growing impact of science on our lives, religion and spirituality have a greater role to play reminding us of our humanity. There is no contradiction between the two. Each gives us valuable insights into the other. Both science and the teachings of the Buddha tell us of the fundamental unity of all things. This understanding is crucial if we are to take positive and decisive action on the pressing global concern with the environment.

I believe all religions pursue the same goals, that of cultivating human goodness and bringing happiness to all human beings. Though the means might appear different the ends are the same.
As we enter the final decade of this century I am optimistic that the ancient values that have sustained mankind are today reaffirming themselves to prepare us for a kinder, happier twenty-first century.

I pray for all of us, oppressor and friend, that together we succeed in building a better world through human under-standing and love, and that in doing so we may reduce the pain and suffering of all sentient beings.
Thank you.

[ end posting ]