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the meaning of om namo bhagavate vasudevaya

topic posted Fri, August 3, 2007 - 6:06 AM by  Afghan
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i'm looking for the meaning of the essence of this mantra

tnx
posted by:
Afghan
Poland
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  • Re: the meaning of om namo bhagavate vasudevaya

    Fri, August 3, 2007 - 8:15 AM
    OM NAMO BHAGAVATEH

    The first word, OM , represents
    the supreme invocation, the invocation to the Supreme.

    The second word, NAMO, represents
    total self-giving, perfect surrender.

    The third word, BHAGAVATEH, represents
    the aspiration,
    what the manifestation must become — Divine.

    "The Mother"
    • Re: the meaning of om namo bhagavate vasudevaya

      Fri, August 3, 2007 - 12:57 PM
      umm sorry to cerrect here, ima real stickler for details,as sanskrit is very precise, but it literally means:

      om--O my Lord; namah--my respectful obeisances unto You; bhagavate--unto the Personality of Godhead; vasudevaya--unto Lord Krsna, the son of Vasudeva.

      TRANSLATION

      O my Lord, the all-pervading Personality of Godhead, I offer my respectful obeisances unto You.

      hope that helps.
      • Re: the meaning of om namo bhagavate vasudevaya

        Fri, August 3, 2007 - 7:40 PM
        with the sticklering.... would you really translate the pranava 'Om' as "O my Lord"? i tend to relate to it as something much larger than that.
        • Re: the meaning of om namo bhagavate vasudevaya

          Fri, August 3, 2007 - 7:57 PM
          well i guess u could translate om / pranav as the primal sound of the universe, of all that is, if u like, but as personalists we take when krsna says i am the vedic syllable om seriously ;) so we usually refer to it in regards to his person, i.e. oh my lord.

          depends on a persons affiliation / tradition....

          :)
        • Re: the meaning of om namo bhagavate vasudevaya

          Fri, August 3, 2007 - 7:57 PM
          The short Atmarama verse of the Srimad Bhagavatam was translated correctly in 64 different ways by Sri Caitanya Mahaprabhu. So yes certainly one could write a book about the word OM. As Krishna states in the Gita, girām asmy ekam akṣaram BG 10.25 "of vibrations I am the transcendental OM". But to be simple and concise Manu Prabhu has provided a direct translation while preserving a summary of it essences. That verse OM NAMO BHAGAVATE VASUDEVA was the verse that Srila KrishnaDvaipaya Vyasadeva composed as his invocation to the Srimad Bhagavatam. www.srimadbhagavatam.com so it understood that the verse is purported by that work of 18,000 verses.
  • Re: the meaning of om namo bhagavate vasudevaya

    Thu, September 3, 2009 - 1:21 AM
    I always understood this to mean 'Homage to the enlightened One that dwells within' ~ Not sure where that came from.
    • Re: the meaning of om namo bhagavate vasudevaya

      Fri, September 4, 2009 - 9:07 AM
      For an elaboration of the verse please see Srila Vyasadeva's, KrishnaDvaipanaya Vyasa's great ancient work the Bhagavata Purana, Srimad Bhagavatam.

      It is invocated and elaborated nicely in the first verse.

      srimadbhagavatam.com/1/1/1/en
      Śrīmad Bhāgavatam 1.1.1

      oḿ namo bhagavate vāsudevāya

      janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ svarāṭ

      tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ

      tejo-vāri-mṛdāḿ yathā vinimayo yatra tri-sargo 'mṛṣā

      dhāmnā svena sadā nirasta-kuhakaḿ satyaḿ paraḿ dhīmahi

      SYNONYMS

      om — O my Lord; namaḥ — offering my obeisances; bhagavate — unto the Personality of Godhead; vāsudevāya — unto Vāsudeva (the son of Vasudeva), or Lord Śrī Kṛṣṇa, the primeval Lord; janma-ādi — creation, sustenance and destruction; asya — of the manifested universes; yataḥ — from whom; anvayāt — directly; itarataḥ — indirectly; ca — and; artheṣu — purposes; abhijñaḥ — fully cognizant; sva-rāṭ — fully independent; tene — imparted; brahma — the Vedic knowledge; hṛdā — consciousness of the heart; yaḥ — one who; ādi-kavaye — unto the original created being; muhyanti — are illusioned; yat — about whom; sūrayaḥ — great sages and demigods; tejaḥ — fire; vāri — water; mṛdām — earth; yathā — as much as; vinimayaḥ — action and reaction; yatra — whereupon; tri-sargaḥ — three modes of creation, creative faculties; amṛṣā — almost factual; dhāmnā — along with all transcendental paraphernalia; svena — self-sufficiently; sadā — always; nirasta — negation by absence; kuhakam — illusion; satyam — truth; param — absolute; dhīmahi — I do meditate upon.

      TRANSLATION

      O my Lord, Śrī Kṛṣṇa, son of Vasudeva, O all-pervading Personality of Godhead, I offer my respectful obeisances unto You. I meditate upon Lord Śrī Kṛṣṇa because He is the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes. He is directly and indirectly conscious of all manifestations, and He is independent because there is no other cause beyond Him. It is He only who first imparted the Vedic knowledge unto the heart of Brahmājī, the original living being. By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water. Only because of Him do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal. I therefore meditate upon Him, Lord Śrī Kṛṣṇa, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth.


      In the link there is an elaborate purport.
  • Re: the meaning of om namo bhagavate vasudevaya

    Wed, February 23, 2011 - 4:10 PM
    Namaste
    "Om Namo Bhagavate Vasudevaya" if "to use" Lithuanian language
    Namo (namah) - namai (a house. Maybe means like "into Your sellf" (?) )
    Bhagavate (Bha+Gavate)
    Gavate - gava, gavimas (a receiving), gauti (to get), gyvata (a life, a snake), gyvatė (a snake [associates (?) with "Kundalini"]), gyvybė (a life)
    Gavyna - old goddess of Areju (fake word aryan) religion (pagan)
    Vasudevaya (Vasu+Deva+ya, or Vasu+De+Vaya, or Vasu+Deva+Vaya)
    Vasu - visų (common, of all), visur (throughout, all around, about), visa (all, a whole)
    Deva (Devas) - Dievas (God)
    Vaya (Vaju) - vėjas (a wind. Maybe means like "piercing all around")
    ...and complicated (not so much) "Bha"
    "b" interchange with "v" in linguistics. Intermediate words = Bhaga, Bagas, Bog (God in russian l.). In Lithuanian l. "vaga" - watercourse, channel, main course
    OM NAMO BHAGAVATE VASUDEVAJA
    Namaste
  • Re: the meaning of om namo bhagavate vasudevaya

    Sun, September 18, 2011 - 2:40 PM
    Om is the esence of everything. It´s both atma and brahman. It´s god within, it´s I, the self who is not the ego.

    Om namo bhagavate:OM: I, the esence of god, NAMO: give my entire self, BHAGAVATE VASUDEVAYA: to god.
    It´s the union of the yug of yoga. the HA and the THA, the reunion of god within with god around. It´s the step of making dualism into unity. It´s reuniting the esence with the esence, the ilusion of separability between the universal god and the individual self. There is only one self within everyone and that one self appears to be separate from God, but God is the self. Om namo bhagavate vasudevaya means practically YOGA.
  • Re: the meaning of om namo bhagavate vasudevaya

    Fri, October 14, 2011 - 11:20 AM
    I would say the discussion here is only meant for arriving at the truth, not even a 'debate.' Such discussions, especially about spiritual subject matters, are in the mode of goodness.

    Having read all the posts, I would side with those quoting from the author of the all the vedas, Dvaipanaya VedaVyas.

    Vedavyas would be the final authority of the meaning of this vedic mantra which indeed appears as the invocation of the Bhagawat Purana, which he wrote at the end of his compilations of vedic knowledge as the natural commentary on all the vedas.

    Also, Vedavyas has translated 'Vasudevaya' to mean the 'son of Vasudev.' The vaisnavas, or worshipers of Vishnu/Krishna understand the non-dual substance of Brahman, Paramatma (Supersoul), and Bhagavan. Those that only attribute impersonal qualities to 'God' are only partially understanding the Absolute Truth, i.e. recognizing 'Brahman' only.

    The idea that 'Om' is 'larger' than the Krishna/Vishnu/Bhagavan conception of Godhead, means one has not been introduced to the infinite character and inconceivable nature and potencies of the Bhagavan conception of Godhead which includes everything, including Brahman and 'Om.' As Krishna says to Arjuna in the Bhagavad-gita (also composed by Vedavyas), "O son of Kunti [Arjuna], I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and ability in man." Bg.7.8