the meaning of om namo bhagavate vasudevaya

topic posted Fri, August 3, 2007 - 6:06 AM by  Afghan
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i'm looking for the meaning of the essence of this mantra

tnx
posted by:
Afghan
Poland
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  • Re: the meaning of om namo bhagavate vasudevaya

    Fri, August 3, 2007 - 8:15 AM
    OM NAMO BHAGAVATEH

    The first word, OM , represents
    the supreme invocation, the invocation to the Supreme.

    The second word, NAMO, represents
    total self-giving, perfect surrender.

    The third word, BHAGAVATEH, represents
    the aspiration,
    what the manifestation must become — Divine.

    "The Mother"
    • Re: the meaning of om namo bhagavate vasudevaya

      Fri, August 3, 2007 - 12:57 PM
      umm sorry to cerrect here, ima real stickler for details,as sanskrit is very precise, but it literally means:

      om--O my Lord; namah--my respectful obeisances unto You; bhagavate--unto the Personality of Godhead; vasudevaya--unto Lord Krsna, the son of Vasudeva.

      TRANSLATION

      O my Lord, the all-pervading Personality of Godhead, I offer my respectful obeisances unto You.

      hope that helps.
      • Re: the meaning of om namo bhagavate vasudevaya

        Fri, August 3, 2007 - 7:40 PM
        with the sticklering.... would you really translate the pranava 'Om' as "O my Lord"? i tend to relate to it as something much larger than that.
        • Re: the meaning of om namo bhagavate vasudevaya

          Fri, August 3, 2007 - 7:57 PM
          well i guess u could translate om / pranav as the primal sound of the universe, of all that is, if u like, but as personalists we take when krsna says i am the vedic syllable om seriously ;) so we usually refer to it in regards to his person, i.e. oh my lord.

          depends on a persons affiliation / tradition....

          :)
        • Re: the meaning of om namo bhagavate vasudevaya

          Fri, August 3, 2007 - 7:57 PM
          The short Atmarama verse of the Srimad Bhagavatam was translated correctly in 64 different ways by Sri Caitanya Mahaprabhu. So yes certainly one could write a book about the word OM. As Krishna states in the Gita, girām asmy ekam akṣaram BG 10.25 "of vibrations I am the transcendental OM". But to be simple and concise Manu Prabhu has provided a direct translation while preserving a summary of it essences. That verse OM NAMO BHAGAVATE VASUDEVA was the verse that Srila KrishnaDvaipaya Vyasadeva composed as his invocation to the Srimad Bhagavatam. www.srimadbhagavatam.com so it understood that the verse is purported by that work of 18,000 verses.
  • Re: the meaning of om namo bhagavate vasudevaya

    Thu, September 3, 2009 - 1:21 AM
    I always understood this to mean 'Homage to the enlightened One that dwells within' ~ Not sure where that came from.
    • Re: the meaning of om namo bhagavate vasudevaya

      Fri, September 4, 2009 - 9:07 AM
      For an elaboration of the verse please see Srila Vyasadeva's, KrishnaDvaipanaya Vyasa's great ancient work the Bhagavata Purana, Srimad Bhagavatam.

      It is invocated and elaborated nicely in the first verse.

      srimadbhagavatam.com/1/1/1/en
      Śrīmad Bhāgavatam 1.1.1

      oḿ namo bhagavate vāsudevāya

      janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ svarāṭ

      tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ

      tejo-vāri-mṛdāḿ yathā vinimayo yatra tri-sargo 'mṛṣā

      dhāmnā svena sadā nirasta-kuhakaḿ satyaḿ paraḿ dhīmahi

      SYNONYMS

      om — O my Lord; namaḥ — offering my obeisances; bhagavate — unto the Personality of Godhead; vāsudevāya — unto Vāsudeva (the son of Vasudeva), or Lord Śrī Kṛṣṇa, the primeval Lord; janma-ādi — creation, sustenance and destruction; asya — of the manifested universes; yataḥ — from whom; anvayāt — directly; itarataḥ — indirectly; ca — and; artheṣu — purposes; abhijñaḥ — fully cognizant; sva-rāṭ — fully independent; tene — imparted; brahma — the Vedic knowledge; hṛdā — consciousness of the heart; yaḥ — one who; ādi-kavaye — unto the original created being; muhyanti — are illusioned; yat — about whom; sūrayaḥ — great sages and demigods; tejaḥ — fire; vāri — water; mṛdām — earth; yathā — as much as; vinimayaḥ — action and reaction; yatra — whereupon; tri-sargaḥ — three modes of creation, creative faculties; amṛṣā — almost factual; dhāmnā — along with all transcendental paraphernalia; svena — self-sufficiently; sadā — always; nirasta — negation by absence; kuhakam — illusion; satyam — truth; param — absolute; dhīmahi — I do meditate upon.

      TRANSLATION

      O my Lord, Śrī Kṛṣṇa, son of Vasudeva, O all-pervading Personality of Godhead, I offer my respectful obeisances unto You. I meditate upon Lord Śrī Kṛṣṇa because He is the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes. He is directly and indirectly conscious of all manifestations, and He is independent because there is no other cause beyond Him. It is He only who first imparted the Vedic knowledge unto the heart of Brahmājī, the original living being. By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water. Only because of Him do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal. I therefore meditate upon Him, Lord Śrī Kṛṣṇa, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth.


      In the link there is an elaborate purport.

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